Anyone looking for Baptists should head to Greenville, South Carolina.

“People here say you can throw a rock in one direction and hit a Southern Baptist church, and if you throw a rock in the other direction you’ll hit an independent Baptist church,” said Nathan A. Finn, provost of North Greenville University.

Finn’s school — with strong Southern Baptist ties — isn’t the only brand of “Baptist” life in town. There’s the progressive Furman University, as well as the independent Bob Jones University, known for its rock-ribbed Baptist defense of fundamentalism.

The Baptist world is extremely complex and hard for many outsiders to navigate. Some of this confusion, said Finn, affects life inside the most prominent Baptist flock — the Southern Baptist Convention — and perceptions of SBC conflicts.

“Lots of people need to understand that Southern Baptists are far more diverse, ethnically and culturally, than they think we are,” he said in an interview. “At the same time, we’re more uniformly conservative than we often appear, especially since we spend so much time fighting with each other over some of the small points of theology on which we differ.”

With some of these stereotypes in mind, Finn recently fired off a dozen Twitter messages describing fictional “Southern Baptist” churches. The goal, he said, was to create “composites of what different kinds of SBC congregations look like,” and he gave them “names that are common with certain types of real churches.”

There is, of course, a “First Baptist Church,” which Finn described as “a downtown church that runs 500 in worship. The church is affluent, which is reflected in their beautiful building. The worship service is traditional.

Then there is Finn’s version of the megachurches that have dominated the American religious marketplace in recent decades. While the word “Baptist” is missing in its name, Finn noted: “CrossWay Church is a suburban church that runs 1,400 in two services. The ‘feel’ of each service is laid-back and contemporary.”

These big churches frequently make headlines. However, at the other end of the urban spectrum is this image: “Northside Baptist Church runs about 40 people in worship. Their neighborhood used to be residential, but now is industrial. The youngest active member is 59. The pastor is bi-vocational,” and the church has only three deacons.

Meanwhile, there are plenty of SBC congregations that fit this next description: “Stoney Creek Baptist Church is a rural church that runs 75 in worship. The church dates to 1850, and many families in the church go back three or more generations.”

The Twitter list mentioned other forms of big-church life, as well as a typical college-town flock, a distinctly Calvinist congregation and a high-plains church that specializes in “cowboy” worship and community life.

Outside of a few headlines about Critical Race Theory debates, few Americans — including some inside the SBC — grasp the degree to which ethnic churches are on the rise in the nation’s largest Protestant flock.

Ethnic churches “really are growing and becoming more important, but lots of people don’t realize how crucial these churches are to the SBC’s future,” said Finn. “When people think about Southern Baptists, our big churches are always part of that picture, but some of them are Black or Latino churches.

Terry Mattingly leads